Sectarians and Bimbisāra,

may they gather, quietly,

Dhamma, secluded, the Pāṭimokkha

daily at that time, only once.

By grouping, united,

unity and Maddakucchi,

a territory, large, with a river,

on (the premises), two, and small.

New monks, and in Rājagaha,

an area where one is

not apart (from one’s robes);

in authorizing, the territory first;

in revoking, the territory after.

(When) not authorized, the village territory,

in a river, an ocean, a lake,

a water-splashing; they overlapped,

and even subsumed them.

How many? transactions? the recitation,

Savaras, and without (reason),

Dhamma, Vinaya; they threatened them,

again, Vinaya and threats.

Charging when one has been given leave,

protesting a non-Dhamma (transaction),

four or five, others can voice (an opinion),

intentionally, or in making an effort.

With lay people, unrequested,

at Codanāvatthu they didn’t know;

several of them didn’t know;

immediately, they didn’t go.

Which day? How many? distant,

to announce it; he didn’t remember to;

dirty, a seat, a lamp,

distant places, another who was learned.

Immediately, the Uposatha during the Rains,

purity, a transaction, relatives,

Gagga, four, three, two, one,

an offense, in common, he remembered it.

The entire Saṅgha, in doubt,

they didn’t know, one who is learned,

more, equal, fewer,

and when the assembly has not gotten up.

Some had gotten up; all had,

they knew; they were in doubt,

“It’s allowable or...” they were anxious,

knowing, seeing, and they heard.

Incomers with residents,

fourth- or fifteenth, and again,

the first day, the fifteenth,

traces, affiliations, both.

A ‘stale’ (giving of purity),

a non-Uposatha day

unless for Saṅgha-unification.

These summaries are analyzed

for clarifying the cases.